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The ilustrations in the manuscripts of the Septuagint, volume II: Octateuct (Part I, text & Part II, plates)

Autor Kurt Weitzmann / Massimo Bernabò

Editorial PRINCETON UNIVERSITY PRESS

The ilustrations in the manuscripts of the Septuagint, volume II: Octateuct  (Part I, text & Part II, plates)
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  • Editorial PRINCETON UNIVERSITY PRESS
  • ISBN13 9780691007229
  • ISBN10 0691007225
  • Tipus LLIBRE
  • Pàgines 404
  • Any Edició 1999
  • Encuadernació Tela

The ilustrations in the manuscripts of the Septuagint, volume II: Octateuct (Part I, text & Part II, plates)

Autor Kurt Weitzmann / Massimo Bernabò

Editorial PRINCETON UNIVERSITY PRESS

-5% dte.    324,54€
308,32€
Estalvia 16,23€
No disponible, consulti disponibilitat
Enviament gratuït
Espanya peninsular
Enviament GRATUÏT a partir de 19€

a Espanya peninsular

Enviaments en 24/48h

-5% de descompte en tots els llibres

Recollida GRATUÏTA a llibreria

Vine i deixa't sorprendre!

Detalls del llibre

This extraordinary two-volume work--the culmination of decades of research--presents the dazzling array of miniatures that appear in the six extant Byzantine Octateuchs (the first eight books of the Old Testament) and the Vatican Joshua Roll. Each of the 1,552 miniatures in these tenth- to thirteenth-century manuscripts is reproduced at close to actual size on 464 large-format plates. The illustrations are organized by Old Testament episode, so that the various depictions of each biblical scene can be easily studied and compared. An annotated catalogue describes all of the miniatures in each of the Octateuch manuscripts, from the creation of the world to the story of Ruth, and provides a full bibliography of every scene. Three analytical chapters investigate the origin of the iconography of the Octateuchs, the formation and later development of the cycle of the illustrations, and the codicology, history, and style of each of the extant Byzantine manuscripts.

Kurt Weitzmann and Massimo Bernabò draw on their many years of study of illustrated biblical texts to demonstrate that the Octateuch miniatures stem from a wide variety of sources--including Christian and Jewish manuscripts and monumental paintings--and that a surprising number of them follow the parallel but more highly colored narratives of Early Christian and Jewish literature, rather than the canonical texts of the Octateuchs themselves. The authors also reveal that these illustrations provide a pictorial commentary on the Scripture that is at times completely independent from the text of the catena and reflects unorthodox interpretations of biblical passages drawn primarily from the intellectual milieu of Early Christian Syria.